To say nothing of the magnificent story told by Jesus of the “Good Samaritan,” which comes to us uniquely from the Lukan Evangelist, quite possibly the most poignant example of a secular humanist parable within the canon. As the tale is told, a certain man was waylaid while traveling from Jerusalem to Jericho, beaten, robbed, and left for dead. Two religious men passed by and did nothing to help, presumably to avoid complicating their important errands of piety. Yet a third man, a Samaritan in fact (read: religiously unorthodox and socially despised, sound familiar atheists?), sets aside his travels to tend to the man’s wounds and make arrangements for his care. If ever the champions of humanism needed an icon to revere, it would surely be this Samaritan.
Though they may be scripturally fortified with compassion, we can yet be skeptical that Christians reflect this same kind of generosity to practical effect. But the Barna Group is eager to point out that within the general public, only one out of every three individuals gave at least $1000 to non-profit charities, whereas four out of every five Evangelical Christians met this minimal charitable level. And when compared to atheists, the differences are even more striking: Evangelicals gave an average of $4260 to non-profits, while atheists gave an average of only $467. That’s a order of magnitude difference. And that’s embarrassing.
One might be tempted to hold these Barna data at arms’ length, especially given the fact that George Barna himself is an Evangelical Christian. And yet as it happens, I’ve conducted my own research here in Dallas-Fort Worth, and in an unpublished survey I helped run in 2011, when the Dallas-Fort Worth Coalition of Reason was compared to a local Methodist church, there was a similar order of magnitude difference in giving between the two groups. But perhaps we just coincidentally sent the survey to one of the wealthiest congregations in town, right? Well, we also compared the annual household incomes between the two groups, which turned out to be virtually indistinguishable. That is to say (not accounting for secular student organizations), both our local atheists and their Christian counterparts had the same relative ability to donate money. So, why then is there a generosity gap?